It also charts the development of Thérèse 's career as a writer and gives close attention to her poetry and plays usually dismissed as undistinguished arguing that they have great value as texts by which she addressed and informed her Carmelite community. It explores the dynamics of her family life and the early development of her spirituality, drawing on the correspondence of her mother and documenting her influence on Thérèse's autobiography and spirituality. This book draws on previously untapped archival sources from the Carmel of Lisieux, numerous untranslated documents, formative texts of Carmelite spirituality, childhood readings, and unpublished photographs to provide a portrait of the saint's life and thoughts. Having long transcended national and linguistic boundaries, she has crossed even religious ones as daughter of Allah, she is venerated widely in Islamic cultures. Her autobiography, Story of a Soul, has been translated into more than sixty languages. A Carmelite nun, doctor of the church, and patron of a score of causes, she was famously acclaimed by Pope Pius X as the greatest saint of modern times, and called a living icon of God by Pope John Paul II. Thérèse of the Child Jesus and the Holy Face, and popularly referred to as the Little Flower, is arguably one of the most beloved women in modern history.

Thérèse of Lisieux (1873-1897), also known as St. The findings suggest that face evaluation involves an overgeneralization of adaptive mechanisms for inferring harmful intentions and the ability to cause harm and can account for rapid, yet not necessarily accurate, judgments from faces.

Fourth, we show that important social judgments, such as threat, can be reproduced as a function of the two orthogonal dimensions of valence and dominance. Third, using these models, we show that, whereas valence evaluation is more sensitive to features resembling expressions signaling whether the person should be avoided or approached, dominance evaluation is more sensitive to features signaling physical strength/weakness. Second, using a data-driven statistical model for face representation, we build and validate models for representing face trustworthiness and face dominance. First, using a principal components analysis of trait judgments of emotionally neutral faces, we identify two orthogonal dimensions, valence and dominance, that are sufficient to describe face evaluation and show that these dimensions can be approximated by judgments of trustworthiness and dominance. Based on behavioral studies and computer modeling, we develop a 2D model of face evaluation. People automatically evaluate faces on multiple trait dimensions, and these evaluations predict important social outcomes, ranging from electoral success to sentencing decisions.

Therese of Lisieux C by Thomas R. Nevin